Cheque Book of the Bank of Faith

September 1
Abiding in Obedience, in Love

If ye keep my commandments, ye shall abide in my love. (John 15:10)

These things cannot be parted -- abiding in obedience and abiding in the love of Jesus. A life under the rule of Christ can alone prove that we are the objects of our Lord's delight. We must keep our Lord's command if we would bask in His love. If we live in sin we cannot live in the love of Christ. Without the holiness which pleases God we cannot please Jesus. He who cares nothing for holiness knows nothing of the love of Jesus.

Conscious enjoyment of our Lord's love is a delicate thing. It is far more sensitive to sin and holiness than mercury is to cold and heat. When we are tender of heart and careful in thought, lip, and life to honor our Lord Jesus, then we receive tokens of His love without number. If we desire to perpetuate such bliss we must perpetuate holiness. The Lord Jesus will not hide His face from us unless we hide our face from Him. Sin makes the cloud which darkens our Sun: if we will be watchfully obedient and completely consecrated we may walk in the light, as God is in the light, and have as sure an abiding in the love of Jesus as Jesus has in the love of the Father. Here is a sweet promise with a solemn "if," Lord, let me have this "if" in my hand; for as a key it opens this casket.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 31
Divine, Ever-Living, Unchanging

But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you. (1 Peter 1:25)

All human teaching and, indeed, all human beings shall pass away as the grass of the meadow; but we are here assured that the Word of the Lord is of a very different character, for it shall endure forever.

We have here a divine gospel; for what word can endure forever but that which is spoken by the eternal God?

We have here an ever-living gospel, as full of vitality as when it first came from the lips of God; as strong to convince and convert, to regenerate and console, to sustain and sanctify as ever it was in its first days of wonder-working.

We have an unchanging gospel which is not today green grass and tomorrow dry hay but always the abiding truth of the immutable Jehovah. Opinions alter, but truth certified by God can no more change than the God who uttered it.

Here, then, we have a gospel to rejoice in, a word of the Lord upon which we may lean all our weight. "For ever" includes life, death, judgment, and eternity. Glory be to God in Christ Jesus for everlasting consolation. Feed on the word today and all the days of thy life.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 30
Solace, Security, Satisfaction

Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow. (2 Samuel 23:5)

This is not so much one promise as an aggregate of promises -- a box of pearls. the covenant is the ark which contains all things.

These are the last words of David, but they may be mine today. Here is a sigh: things are not with me and mine as I could wish; there are trials, cares, and sins. These make the pillow hard.

Here is a solace -- "He hath made with me an everlasting covenant." Jehovah has pledged Himself to me, and sealed the compact with the blood of Jesus. I am bound to my God and my God to me.

This brings into prominence a security, since this covenant is everlasting, well ordered, and sure. There is nothing to fear from the lapse of time, the failure of some forgotten point, or the natural uncertainty of things. The covenant is a rocky foundation to build on for life or for death.

David feels satisfaction: he wants no more for salvation or delectation. He is delivered, and he is delighted. The covenant is all a man can desire.

O my soul, turn thou this day to thy Lord Jesus, whom the great Lord has given to be a covenant to the people. Take Him to be thine all in all.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 29
Plentiful Refreshment

Their soul shall be as a watered garden. (Jeremiah 31:12)

Oh, to have one's soul under heavenly cultivation; no longer a wilderness but a garden of the Lord! Enclosed from the waste, walled around by grace, planted by instruction, visited by love, weeded by heavenly discipline, and guarded by divine power, one's favored soul is prepared to yield fruit unto the Lord.

But a garden may become parched for want of water, and then all its herbs decline and are ready to die. O my soul, how soon would this be the case were the Lord to leave thee! In the East, a garden without water soon ceases to be a garden at all: nothing can come to perfection, grow, or even live. When irrigation is kept up, the result is charming. Oh, to have one's soul watered by the Holy Spirit uniformly -- every part of the garden having its own stream; plentifully -- a sufficient refreshment coming to every tree and herb, however thirsty by nature it may be; continually -- each hour bringing not only its heat, but its refreshment; wisely -- each plant receiving just what it needs. In a garden you can see by the verdure where the water flows, and you can soon perceive when the Spirit of God comes.

O Lord, water me this day and cause me to yield Thee a full reward for Jesus' sake. Amen.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 28
Out of Any Circumstance

As for me, I will call upon God; and the Lord shall save me. (Psalm 55:16)

Yes, I must and will pray. What else can I do! What better can I do? Betrayed, forsaken, grieved, baffled, O my Lord, I will call upon Thee. My Ziklag is in ashes, and men speak of stoning me; but I encourage my heart in the Lord, who will bear me through this trial as He has borne me through so many others. Jehovah shall save me; I am sure He will, and I declare my faith.

The Lord and no one else shall save me. I desire no other helper and would not trust in an arm of flesh even if I could. I will cry to Him evening, and morning, and noon, and I will cry to no one else, for He is all sufficient.

How He will save me I cannot guess; but He will do it, I know. He will do it in the best and surest way, and He will do it in the largest, truest, and fullest sense. Out of this trouble and all future troubles the great I AM will bring me as surely as He lives; and when death comes and all the mysteries of eternity follow thereon, still will this be true: "the Lord shall save me." This shall be my song all through this autumn day. Is it not as a ripe apple from the tree of life? I will feed upon it. How sweet it is to my taste!

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 27
Choice Men

I have chosen thee in the furnace of affliction. (Isaiah 48:10)

This has long been the motto fixed before our eye upon the wall of our bedroom, and in many ways it has also been written on our heart. It is no mean thing to be chosen of God. God's choice makes chosen men choice men. Better to be the elect of God than the elect of a whole nation. So eminent is this privilege, that whatever drawback may be joined to it we very joyfully accept it, even as the Jew ate the bitter herbs for the sake of the Paschal Lamb. We choose the furnace, since God chooses us in it.

We are chosen as an afflicted people and not as a prosperous people, chosen not in the palace but in the furnace. In the furnace beauty is marred, fashion is destroyed, strength is melted, glory is consumed, and yet here eternal love reveals its secrets and declares its choice. So has it been in our case. In times of severest trial God has made to us our calling and election plain, and we have made it sure: then have we chosen the Lord to be our God, and He has shown that we are assuredly His chosen. Therefore, if today the furnace be heated seven times hotter, we will not dread it, for the glorious Son of God will walk with us amid the glowing coals.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 26
He of Tender Conscience

I will judge between cattle and cattle. (Ezekiel 34:22)

Some are fat and flourishing, and therefore they are unkind to the feeble. This is a grievous sin and causes much sorrow. Those thrustings with side and with shoulder, those pushings of the diseased with the horn, are a sad means of offense in the assemblies of professing believers. The Lord takes note of these proud and unkind deeds, and He is greatly angered by them, for He loves the weak.

Is the reader one of the despised? Is he a mourner in Zion and a marked man because of his tender conscience? Do his brethren judge him harshly? Let him not resent their conduct; above all let him not push and thrust in return. Let him leave the matter in the Lord's hands. He is the Judge. Why should we wish to intrude upon His office? He will decide much more righteously than we can. His time for judgment is the best, and we need not be in a hurry to hasten it on. Let the hard-hearted oppressor tremble. Even though he may ride roughshod over others with impunity for the present, all his proud speeches are noted, and for every one of them account must be given before the bar of the great Judge.

Patience, my soul! Patience! The Lord knoweth thy grief. Thy Jesus hath pity upon thee!

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 25
Food and Rest

I will feed my flock, and I will cause them to lie down, saith the Lord God. (Ezekiel 34:15)

Under the divine shepherdry saints are fed to the full. Theirs is not a windy, unsatisfying mess of mere human "thought," but the Lord feeds them upon the solid, substantial truth of divine revelation. There is real nutriment for the soul in Scripture brought home to the heart by the Holy Spirit. Jesus Himself is the true life-sustaining Food of believers. Here our Great Shepherd promises that such sacred nourishment shall be given us by His own self. If, on the Lord's Day, our earthly shepherd is empty-handed, the Lord is not.

When filled with holy truth the mind rests. Those whom Jehovah feeds are at peace. No dog shall worry them, no wolf shall devour them, no restless propensities shall disturb them. They shall lie down and digest the food which they have enjoyed. The doctrines of grace are not only sustaining but consoling: in them we have the means for building up and lying down. If preachers do not give us rest, let us look to the Lord for it.

This day may the Lord cause us to feed in the pastures of the Word and make us to lie down in them. May no folly and no worry but meditation and peace mark this day.

Charles Haddon Spurgeon

Cheque Book of the Bank of Faith

August 24
God Above Human Philosophy

For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. (1 Corinthians 1:19)

This verse is a threatening so far as the worldly wise are concerned, but to the simple believer it is a promise. The professedly learned are forever trying to bring to nothing the faith of the humble believer, but they fail in their attempts. Their arguments break down, their theories fall under their own weight, their deep-laid plots discover themselves before their purpose is accomplished. The old gospel is not extinct yet, nor will it be while the Lord liveth. If it could have been exterminated, it would have perished from off the earth long ago.

We cannot destroy the wisdom of the wise, nor need we attempt it, for the work is in far better hands. The Lord Himself says, "I will," and He never resolves in vain. Twice does He in this verse declare His purpose, and we may rest assured that He will not turn aside from it.

What clean work the Lord makes of philosophy and "modern thought" when He puts His hand to it! He brings the fine appearance down to nothing; He utterly destroys the wood, hay, and stubble. It is written that so it shall be, and so shall it be. Lord, make short work of it. Amen, and amen.

Cheque Book of the Bank of Faith

August 23
Love and Seek True Wisdom

I love them that love me; and those that seek me early shall find me. (Proverbs 8:17)

Wisdom loves her lovers and seeks her seekers. He is already wise who seeks to be wise, and he has almost found wisdom who diligently seeks her. What is true of wisdom in general is specially true of wisdom embodied in our Lord Jesus. Him we are to love and to seek, and in return we shall enjoy His love and find Himself.

Our business is to seek Jesus early in life. Happy are the young whose morning is spent with Jesus! It is never too soon to seek the Lord Jesus. Early seekers make certain finders. We should seek Him early by diligence. Thriving tradesmen are early risers, and thriving saints seek Jesus eagerly. Those who find Jesus to their enrichment give their hearts to seeking Him. We must seek Him first, and thus earliest. Above all things Jesus. Jesus first and nothing else even as a bad second.

The blessing is that He will be found. He reveals Himself more and more clearly to our search.... Happy men who seek One who, when He is found, remains with them forever, a treasure growingly precious to their hearts and understandings.

Lord Jesus, I have found Thee; be found of me to an unutterable degree of joyous satisfaction.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 22
Wrath to God's Glory

Surely the wrath of man shall raise thee: the remainder of wrath shalt thou restrain. (Psalm 76:10)

Wicked men will be wrathful. Their anger we must endure as the badge of our calling, the token of our separation from them: if we were of the world, the world would love its own. Our comfort is that the wrath of man shall be made to redound to the glory of God. When in their wrath the wicked crucified the Son of God they were unwittingly fulfilling the divine purpose, and in a thousand cases the willfulness of the ungodly is doing the same. They think themselves free, but like convicts in chains they are unconsciously working out the decrees of the Almighty.

The devices of the wicked are overruled for their defeat. They act in a suicidal way and baffle their own plottings. Nothing will come of their wrath which can do us real harm. When they burned the martyrs, the smoke which blew from the stake sickened men of popery more than anything else.

Meanwhile, the Lord has a muzzle and a chain for bears. He restrains the more furious wrath of the enemy. He is like a miller who holds back the mass of the water in the stream, and what He does allow to flow He uses for the turning of His wheel. Let us not sigh, but sing. All is well, however hard the wind blows.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 21
Night of Weeping; Joyous Day

For his anger endureth but a moment; in his favor is life: weeping may endure for a night, but joy cometh in the morning. (Psalm 30:5)

A moment under our Father's anger seems very long, and yet it is but a moment after all. If we grieve His Spirit, we cannot look for His smile; but He is a God ready to pardon, and He soon puts aside all remembrance of our faults. When we faint and are ready to die because of His frown, His favor puts new life into us.

This verse has another note of the semi-quaver kind. Our weeping night soon turns into joyous day. Brevity is the mark of mercy in the hour of the chastisement of believers. The Lord loves not to use the rod on His chosen; He gives a blow or two, and all is over; yea, and the life and the joy, which follow the anger and the weeping, more than make amends for the salutary sorrow.

Come, my heart, begin thy hallelujahs! Weep not all through the night, but wipe thine eyes in anticipation of the morning. These tears are dews which mean us as much good as the sunbeams of the morrow. Tears clear the eyes for the sight of God in His grace and make the vision of His favor more precious. A night of sorrow supplies those shades of the pictures by which the highlights are brought out with distinctness. All is well.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 20
Deliverance Not Limited

He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee. (Job 5:19)

Eliphaz in this spoke the truth of God. We may have as many troubles as the workdays of the week, but the God who worked on those six days will work for us till our deliverance is complete. We shall rest with Him and in Him on our Sabbath. The rapid succession of trials is one of the sorest tests of faith. Before we have recovered from one blow it is followed by another and another till we are staggered. Still, the equally quick succession of deliverances is exceedingly cheering. New songs are rung out upon the anvil by the hammer of affliction, till we see in the spiritual world the antitype of "the Harmonious Blacksmith." Our confidence is that when the Lord makes our trials six, six they will be and no more.

It may be that we have no rest day, for seamen troubles come upon us. What then? "In seven there shall be no evil touch thee." Evil may roar at us, but it shall be kept at more than arm's length and shall not even touch us. Its hot breath may distress us, but its little finger cannot be laid upon us.

With our loins girt about us, we will meet the six or the seven troubles and leave fear to those who have no Father, no Savior, and no Sanctifier.

Charles Haddon Spurgeon

Cheque Book of the Bank of Faith

August 19
Reward for the Righteous

So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth. (Psalm 58:11)

God's judgments in this life are not always clearly to be seen, for in many cases one event happeneth alike to all. This is the state of probation, not of punishment or reward. Yet at times God works terrible things in righteousness, and even the careless are compelled to own His hand.

Even in this life righteousness has that kind of reward which it prefers above all others, namely, the smile of God, which creates a quiet conscience. Sometimes other recompenses follow, for God will be in no man's debt. But, at the same time, the chief reward of the righteous lies in the hereafter.

Meanwhile, on a large scale, we mark the presence of the great Ruler among the nations. He breaks in pieces oppressive thrones and punishes guilty peoples. No one can study the history of the rise and fall of empires without perceiving that there is a power which makes for righteousness and, in the end, brings iniquity before its bar and condemns it with unsparing justice. Sin shall not go unpunished, and goodness shall not remain unrewarded. The Judge of all the earth must do right. Therefore, let us fear before Him and no more dread the power of the wicked.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 18
Seekers, Finders

If thou seek him, he will be found of thee. (1 Chronicles 28:9)

We need our God; He is to be had for the seeking, and He will not deny Himself to any one of us if we personally seek His face. It is not if thou deserve Him, or purchase His favor, but merely if thou "seek" Him. Those who already know the Lord must go on seeking His face by prayer, by diligent service, and by holy gratitude: to such He will not refuse His favor and fellowship. Those who, as yet, have not known Him to their souls' rest should at once commence seeking and never cease till they find Him as their Savior, their Friend, their Father, and their God.

What strong assurance this promise gives to the seeker! "He that seeketh findeth." You, yes you, if you seek your God shall find Him. When you find Him you have found life, pardon, sanctification, preservation, and glory. Will you not seek, and seek on, since you shall not seek in vain' Dear friend, seek the Lord at once. Here is the place, and now is the time. Bend that stiff knee; yes, bend that stiffer neck, and cry out for God, for the living God. In the name of Jesus, seek cleansing and justification. You shall not be refused. Here is David's testimony to his son Solomon, and it is the writer's personal witness to the reader. Believe it and act upon it, for Christ's sake.

Charles Haddon Spurgeon

Cheque Book of the Bank of Faith

August 17
Who Has the Majority?

And he answered, Fear not: for they that be with us are more than they that be with them. (2 Kings 6:16)

Horses and chariots and a great host shut up the prophet in Dothan. His young servant was alarmed. How could they escape from such a body of armed men? But the prophet had eyes which his servant had not, and he could see a greater host with far superior weapons guarding him from all harm. Horses of fire are mightier than horses of flesh, and chariots of fire are far preferable to chariots of iron.

Even so is it at this hour. The adversaries of truth are many, influential, learned, and crafty; and truth fares ill at their hands; and yet the man of God has no cause for trepidation. Agencies, seen and unseen, of the most potent kind, are on the side of righteousness. God has armies in ambush which will reveal themselves in the hour of need. The forces which are on the side of the good and the true far outweigh the powers of evil. Therefore, let us keep our spirits up, and walk with the gait of men who possess a cheering secret, which has lifted them above all fear. We are on the winning side. The battle may be sharp, but we know how it will end. Faith, having God with her, is in a clear majority: "They that be with us are more than they that be with them."

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 16
Uncover and Confess Sin

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. (Proverbs 28:13)

Here is the way of mercy for a guilty and repenting sinner. He must cease from the habit of covering sin. This is attempted by falsehood, which denies sin; by hypocrisy, which conceals it; by boasting, which justifies it; and by loud profession, which tries to make amends for it.

The sinner's business is to confess and forsake. The two must go together. Confession must be honestly made to the Lord Himself, and it must include within itself acknowledgment of the wrong, sense of its evil, and abhorrence of it. We must not throw the fault upon others, nor blame circumstances, nor plead natural weakness. We must make a clean breast of it and plead guilty to the indictment. There can be no mercy till this is done.

Furthermore, we must forsake the evil; having owned our fault, we must disown all present and future intent to abide in it. We cannot remain in rebellion and yet dwell with the King's majesty. The habit of evil must be quitted, together with all places, companions, pursuits, and books which might lead us astray. Not for confession, nor for reformation, but in connection with them we find pardon by faith in the blood of Jesus.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 15
A Name Guarantee

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son, (John 14:13)

It is not every believer who has yet learned to pray in Christ's name. To ask not only for His sake, but in His name, as authorized by Him, is a high order of prayer. We would not dare to ask for some things in that blessed name, for it would be a wretched profanation of it; but when the petition is so clearly right that we dare set the name of Jesus to it, then it must be granted.

Prayer is all the more sure to succeed because it is for the Father's glory through the Son. It glorifies His truth, His faithfulness, His power, His grace, The granting of prayer, when offered in the name of Jesus, reveals the Father's love to Him, and the honor which He has put upon Him. The glory of Jesus and of the Father are so wrapped up together that the grace which magnifies the one magnifies the other. The channel is made famous through the fullness of the fountain, and the fountain is honored through the channel by which it flows. If the answering of our prayers would dishonor our Lord, we would not pray; but since in this thing He is glorified, we will pray without ceasing in that dear name in which God and His people have a fellowship of delight.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 14
Child Chastisement Not Forever

And I will for this afflict the seed of David, but not for ever. (1 Kings 11:39)

In the family of grace there is discipline, and that discipline is severe enough to make it an evil and a bitter thing to sin. Solomon, turned aside by his foreign wives, had set up other gods and grievously provoked the God of his father; therefore, ten parts out of twelve of the kingdom were rent away and set up as a rival state. This was a sore affliction to the house of David, and it came upon that dynasty distinctly from the hand of God, as the result of unholy conduct. The Lord will chasten His best beloved servants if they cease from full obedience to His laws: perhaps at this very hour such chastening is upon us. Let us humbly cry, "O Lord, show me wherefore thou contendest with me."

What a sweet saving clause is that—"but not for ever"! The punishment of sin is everlasting, but the fatherly chastisement of it in a child of God is but for a season. The sickness, the poverty, the depression of spirit, will pass away when they have had their intended effect. Remember, we are not under law but under grace, The rod may make us smart, but the sword shall not make us die. Our present grief is meant to bring us to repentance that we may not be destroyed with the wicked.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 13
Before and During the Call

It shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. (Isaiah 65:24)

Quick work this! The Lord hears us before we call and often answers us in the same speedy manner. Foreseeing our needs and our prayers, He so arranges providence that before the need actually arises He has supplied it, before the trial assails us He has armed us against it. This is the promptitude of omniscience, and we have often seen it exercised. Before we dreamed of the affliction which was coming, the strong consolation which was to sustain us under it had arrived. What a prayer-answering God we have!

The second clause suggests the telephone. Though God be in heaven and we upon earth, yet He makes our word, like His own word, to travel very swiftly, When we pray aright we speak into the ear of God. Our gracious Mediator presents our petitions at once, and the great Father hears them and smiles upon them. Grand praying this! Who would not be much in prayer when he knows that he has the ear of the King of kings? This day I will pray in faith, not only believing that I shall be heard, but that I am heard; not only that I shall be answered, but that I have the answer already. Holy Spirit, help me in this!

Charles Haddon Spurgeon