Cheque Book of the Bank of Faith

August 12
Light in Darkness

For thou art my lamp, O Lord: and the Lord will lighten my darkness. (2 Samuel 22:29)

Am I in the light? Then Thou, O Lord, art my lamp. Take Thee away and my joy would be gone; but as long as Thou art with me, I can do without the torches of time and the candles of created comfort. What a light the presence of God casts on all things! We heard of a lighthouse which could be seen for twenty miles, but our Jehovah is not only a God at hand, but far off is He seen, even in the enemy's country. O Lord, I am as happy as an angel when Thy love fills my heart. Thou art all my desire.

Am I in the dark? Then thou, O Lord, wilt lighten my darkness. Before long things will change. Affairs may grow more and more dreary and cloud may be piled upon cloud; but if it grow so dark that I cannot see my own hand, still I shall see the hand of the Lord. When I cannot find a light within me, or among my friends, or in the whole world, the Lord, who said, "Let there be light," and there was light, can say the same again. He will speak me into the sunshine yet. I shall not die but live. The day is already breaking. This sweet text shines like a morning star. I shall clap my hands for joy ere many hours are passed.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 11
Waiting, Not Running

Truly my soul waiteth upon God: from him cometh my salvation. (Psalm 62:1)

Blessed posture! Waiting truly and only upon the Lord. Be this our condition all this day and every day. Waiting His leisure, waiting in His service, waiting in joyful expectation, waiting in prayer, and content. When the very soul thus waits, it is in the best and truest condition of a creature before his Creator, a servant before his Master, a child before his Father. We allow no dictation to God, nor complaining of Him; we will permit no petulance and no distrust. At the same time, we practice no running before the cloud and no seeking to others for aid: neither of these would be waiting upon God. God, and God alone, is the expectation of our hearts.

Blessed assurance! From Him salvation is coming; it is on the road. It will come from Him and from no one else. He shall have all the glory of it, for He alone can and will perform it. And He will perform it most surely in His own time and manner. He will save from doubt, and suffering, and slander, and distress. Though we see no sign of it as yet, we are satisfied to bide the Lord's will, for we have no suspicion of His love and faithfulness. He will make sure work of it before long, and we will praise Him at once for the coming mercy.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 10
He Lowers to Raise

Thy Lord maketh poor, and maketh rich: he bringeth low, and lifteth up. (1 Samuel 2:7)

All my changes come from Him who never changes. If I had grown rich, I should have seen His hand in it, and I should have praised Him; let me equally see His hand if I am made poor, and let me as heartily praise Him. When we go down in the world, it is of the Lord, and so we may take it patiently: when we rise in the world, it is of the Lord, and we may accept it thankfully. In any case, the Lord hath done it, and it is well.

It seems that Jehovah's way is to lower those whom He means to raise and to strip those whom He intends to clothe. If it is His way, it is the wisest and best way. If I am now enduring the bringing low, I may well rejoice, because I see in it the preface to the lifting up. The more we are humbled by grace, the more we shall be exalted in glory. That impoverishment which will be overruled for our enrichment is to be welcomed.

O Lord, Thou has taken me down of late and made me feel my insignificance and sin. It is not a pleasant experience, but I pray Thee make it a profitable one to me. Oh, that Thou wouldst thus fit me to bear a greater weight of delight and of usefulness; and when I am ready for it, then grant it to me, for Christ's sake! Amen.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 9
Pruning for Fruit-Bearing

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. (John 15:2)

This is a precious promise to one who lives for fruitfulness. At first it seems to wear a sharp aspect. Must the fruitful bough be pruned? Must the knife cut even the best and most useful? No doubt it is so, for very much of our Lord's purging work is done by means of afflictions of one kind or another. It is not the evil but the good who have the promise of tribulation in this life. But, then, the end makes more than full amends for the painful nature of the means. If we may bring forth more fruit for our Lord, we will not mind the pruning and the loss of leafage.

Still, purging is sometimes wrought by the Word apart from trial, and this takes away whatever appeared rough in the flavor of the promise. We shall by the Word be made more gracious and more useful. The Lord who has made us, in a measure, fruit-bearing, will operate upon us till we reach a far higher degree of fertility. Is not this a great joy? Truly there is more comfort in a promise of fruitfulness than if we had been warranted riches, or health, or honor.

Lord Jesus, speedily fulfill Thy gracious word to me and cause me to abound in fruit to Thy praise!

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 8
Confidence Not Misplaced

The Lord God will help me. (Isaiah 50:7)

These are in prophecy the words of Messiah in the day of His obedience unto death, when He gave His back to the smiters and His cheeks to them that plucked off the hair. He was confident in divine support and trusted in Jehovah.

O my soul, thy sorrows are as the small dust of the balance compared with thy Lord's! Canst thou not believe that the Lord God will help thee? Thy Lord was in a peculiar position; for as the representative of sinful men—their substitute and sacrifice—it was needful that the Father should leave Him and cause Him to come under desertion of soul. No such necessity is laid upon thee: thou art not bound to cry, "Why hast thou forsaken me?" Did thy Savior even in such a case still rely upon God, and canst not thou? He died for thee and thus made it impossible that thou shouldst be left alone; wherefore, be of good cheer.

In this day's labors or trials say, "The Lord God will help me." Go forth boldly. Set your face like a flint and resolve that no faintness or shamefacedness shall come near you. If God helps, who can hinder? If you are sure of omnipotent aid, what can be too heavy for you? Begin the day joyously, and let no shade of doubt come between thee and the eternal sunshine.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 7
Rules for Prosperity

Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest. (Joshua 1:7)

Yes, the Lord will be with us in our holy war, but He demands of us that we strictly follow His rules, Our victories will very much depend upon our obeying Him with all our heart, throwing strength and courage into the actions of our faith. If we are half-hearted we cannot expect more than half a blessing.

We must obey the Lord with care and thoughtfulness. "Observe to do" is the phrase used, and it is full of meaning. This is referred to every part of the divine will; we must obey with universal readiness. Our rule of conduct is "according to all the law." We may not pick and choose, but we must take the Lord's commands as they come, one and all. In all this we must go on with exactness and constancy.   Ours is to be a straightforward course which bends neither to the right nor to the left. We are not to err by being more rigid than the law, nor turn out of levity to a more easy way. With such obedience there will come spiritual prosperity. O Lord, help us to see if it be not even so! We shall not test Thy promise in vain.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 6
Go; Take Your Property

Behold, the Lord thy God hath set the land before thee: go up and possess it, as the Lord God of thy fathers hath said unto thee; fear not, neither be discouraged. (Deuteronomy 1:21)

There is a heritage of grace which we ought to be bold enough to win for our possession. All that one believer has gained is free to another. We may be strong in faith, fervent in love, and abundant in labor; there is nothing to prevent it; let us go up and take possession. The sweetest experience and the brightest grace are as much for us as for any of our brethren; Jehovah has set it before us; no one can deny our right; let us go up and possess it in His name.

The world also lies before us to be conquered for the Lord Jesus. We are not to leave any country or corner of it unsubdued. That slum near our house is before us, not to baffle our endeavors, but to yield to them. We have only to summon courage enough to go forward, and we shall win dark homes and hard hearts for Jesus. Let us never leave the people in a lane or alley to die because we have not enough faith in Jesus and His gospel to go up and possess the land. No spot is too benighted, no person so profane as to be beyond the power of grace. Cowardice, begone! Faith marches to the conquest.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 5
Law in the Heart

The law of his God is in his heart; none of his steps shall slide. (Psalm 37:31)

Put the law into the heart, and the whole man is right. This is where the law should be; for then it lies, like the tables of stone in the ark, in the place appointed for it. In the head it puzzles, on the back it burdens, in the heart it upholds.

What a choice word is here used, "the law of his God"! When we know the Lord as our own God His law becomes liberty to us. God with us in covenant makes us eager to obey His will and walk in His commands. Is the precept my Father's precept? Then I delight in it.

We are here guaranteed that obedient-hearted man shall be sustained in every step that he takes. He will do that which is right, and he shall therefore do that which is wise. Holy action is always the most prudent, though it may not at the time seem to be so, We are moving along the great highroad of God's providence and grace when we keep to the way of His law. The Word of God has never misled a single soul yet; its plain directions to walk humbly, justly, lovingly, and in the fear of the Lord are as much words of wisdom to make our way prosperous as rules of holiness to keep our garments clean. He walks surely who walks righteously.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 4
He Blesses and Keeps

The Lord bless thee, and keep thee. (Numbers 6:24)

This first clause of the high priest's benediction is substantially a promise. That blessing which our great High Priest pronounces upon us is sure to come, for He speaks the mind of God.

What a joy to abide under the divine blessing! This puts a gracious flavor into all things. If we are blessed, then all our possessions and enjoyments are blessed; yea, our losses and crosses and even our disappointments are blessed. God's blessing is deep, emphatic, effectual. A man's blessing may begin and end in words, but the blessing of the Lord makes rich and sanctifies. The best wish we can have for our dearest friend is not "may prosperity attend thee," but "the Lord bless thee."

It is equally a delightful thing to be kept of God; kept by Him, kept near Him, kept in Him. They are kept indeed whom God keeps; they are preserved from evil; they are reserved unto boundless happiness. God's keeping goes with His blessing, to establish it and cause it to endure.

The author of this little book desires that the rich blessing and sure keeping here pronounced may come upon every reader who may at this moment be looking at these lines. Please breathe the text to God as a prayer for His servants.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 3
The Right to Holy Things

But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat. (Leviticus 22:11)

Strangers, sojourners, and servants upon hire were not to eat of holy things. It is so in spiritual matters still. But two classes were free at the sacred table, those who were bought with the priest's money and those who were born into the priest's house. Bought and born, these were the two indisputable proofs of a right to holy things.

Bought. Our great High Priest has bought with a price all those who put their trust in Him. They are His absolute property—altogether the Lord's. Not for what they are in themselves, but for their owner's sake they are admitted into the same privileges which He Himself enjoys, and "they shall eat of his meat." He has meat to eat which worldlings know not of. "Because ye belong to Christ," therefore shall ye share with your Lord.

Born. This is an equally sure way to privilege. If born in the Priest's house we take our place with the rest of the family. Regeneration makes us fellow-heirs and of the same body, and, therefore, the peace, the joy, the glory, which the Father has given to Christ, Christ has given to us. Redemption and regeneration have given us a double claim to the divine permit of this promise.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 2
Speak What He Teaches

Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. (Exodus 4:12)

Many a true servant of the Lord is slow of speech, and when called upon to plead for his Lord, he is in great confusion lest he should spoil a good cause by his bad advocacy. In such a case it is well to remember that the Lord made the tongue which is so slow, and we must take care that we do not blame our maker. It may be that a slow tongue is not so great an evil as a fast one, and fewness of words may be more of a blessing than floods of verbiage. It is also quite certain that real saving power does not lie in human rhetoric, with its tropes, and pretty phrases, and grand displays. Lack of fluency is not so great a lack as it looks.

If God be with our mouth, and with our mind, we shall have something better than the sounding brass of eloquence or the tinkling cymbal of persuasion. God's teaching is wisdom; His presence is power. Pharaoh had more reason to be afraid of stammering Moses than of the most fluent talker in Egypt; for what he said had power in it; he spoke plagues and deaths. If the Lord be with us in our natural weakness we shall be girt with supernatural power. Therefore, let us speak for Jesus boldly, as we ought to speak.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

August 1
Covenant Reaches Children

And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. (Genesis 17:7)

O Lord, Thou hast made a covenant with me, Thy servant, in Christ Jesus my Lord; and now, I beseech Thee, let my children be included in its gracious provisions. Permit me to believe this promise as made to me as well as to Abraham. I know that my children are born in sin and shapen in iniquity, even as those of other men; therefore, I ask nothing on the ground of their birth, for well I know that "that which is born of the flesh is flesh" and nothing more. Lord, make them to be born under Thy covenant of grace by Thy Holy Spirit!

I pray for my descendants throughout all generations. Be Thou their God as Thou art mine. My highest honor is that Thou hast permitted me to serve Thee; may my offspring serve Thee in all years to come. O God of Abraham, be the God of his Isaac! O God of Hannah, accept her Samuel!

If, Lord, Thou hast favored me in my family, I pray Thee remember other households of Thy people which remain unblest. Be the God of all the families of Israel. Let not one of those who fear Thy name be tried with a godless and wicked household, for Thy Son Jesus Christ's sake. Amen.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 31
An Appeal; Deliverance

And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. (Psalm 50:15)

This is a promise indeed!

Here is an urgent occasion—"the day of trouble." It is dark at noon on such a day, and every hour seems blacker than the one which came before it. Then is this promise in season: it is written for the cloudy day.

Here is condescending advice, "Call upon me." We ought not to need the exhortation: it should be our constant habit all the day and every day. What a mercy to have liberty to call upon God! What wisdom to make good use of it! How foolish to go running about to men! The Lord invites us to lay our case before Him, and surely we will not hesitate to do so.

Here is reassuring encouragement: "I will deliver thee." Whatever the trouble may be, the Lord makes no exceptions but promises full, sure, happy deliverance. He will Himself work out our deliverance by His own hand. We believe it, and the Lord honors faith.

Here is an ultimate result: "Thou shalt glorify me." Ah, that we will do most abundantly. When He has delivered us we will loudly praise Him; and as He is sure to do it, let us begin to glorify Him at once.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 30
Promise of Future Meeting

I will see you again, and your heart shall rejoice. (John 16:22)

Surely He will come a second time, and then, when He sees us and we see Him, there will be rejoicings indeed. Oh, for that joyous return! But this promise is being daily fulfilled in another sense. Our gracious Lord has many "agains" in His dealings with us. He gave us pardon, and He sees us again and repeats the absolving word as fresh sins cause us grief. He has revealed to us our acceptance before God, and when our faith in that blessing grows a little dim, He comes to us again and again and says, "Peace be unto you," and our hearts are glad.

Beloved, all our past mercies are tokens of future mercies. If Jesus has been with us, He will see us again. Look upon no former favor as a dead and buried thing, to be mourned over; but regard it as a seed sown, which will grow, and push its head up from the dust, and cry, "I will see you again." Are the times dark because Jesus is not with us as He used to be? Let us pluck up courage; for He will not be long away. His feet are as those of a roe or young hart, and they will soon bring Him to us. Wherefore let us begin to be joyous, since He saith to us even now, "I will see you again."

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 29
He Routs Our Enemy

He hath cast out thine enemy. (Zephaniah 3:15)

What a casting out was that! Satan has lost his throne in our nature even as he lost his seat in heaven. Our Lord Jesus has destroyed the enemy's reigning power over us. He may worry us, but he cannot claim us as his own. His bonds are no longer upon our spirits: the Son has made us free, and we are free indeed.

Still is the archenemy the accuser of the brethren; but even from this position our Lord has driven him. Our Advocate silences our accuser. The Lord rebukes our enemies and pleads the causes of our soul, so that no harm comes of all the devil's revilings.

As a tempter, the evil spirit still assails us and insinuates himself into our minds; but thence also is he cast out as to his former preeminence. He wriggles about like a serpent, but he cannot rule like a sovereign. He hurls in blasphemous thoughts when he has opportunity; but what a relief it is when he is told to be quiet and is made to slink off like a whipped cur! Lord, do this for any who are at this time worried and wearied by his barkings. Cast out their enemy, and be Thou glorious in their eyes. Thou hast cast him down; Lord, cast him out. Oh, that Thou wouldst banish him from the world!

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 28
Bow Down; Be Lifted Up

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. (1 Peter 5:6)

This is tantamount to a promise: if we will bow down, the Lord will lift us up. Humility leads to honor; submission is the way to exaltation. That same hand of God which presses us down is waiting to raise us up when we are prepared to bear the blessing. We stoop to conquer. Many cringe before men and yet miss the patronage they crave; but he that humbles himself under the hand of God shall not fail to be enriched, uplifted, sustained, and comforted by the ever-gracious One. It is a habit of Jehovah to cast down the proud and lift up the lowly.

Yet there is a time for the Lord's working. We ought now to humble ourselves, even at this present moment; and we are bound to keep on doing so whether the Lord lays His afflicting hand upon us or not. When the Lord smites, it is our special duty to accept the chastisement with profound submission. But as for the Lord's exaltation of us, that can only come "in due time," and God is the best judge of that day and hour. Do we cry out impatiently for the blessing? Would we wish for untimely honor? What are we at? Surely we are not truly humbled, or we should wait with quiet submission. So let us do.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 27
More than Mere Words

I will give you the sure mercies of David. (Acts 13:34)

Nothing of man is sure; but everything of God is so. Especially are covenant mercies sure mercies, even as David said "an everlasting covenant, ordered in all things and sure."

We are sure that the Lord meant His mercy. He did not speak mere words: there is substance and truth in every one of His promises. His mercies are mercies indeed. Even if a promise seems as if it must drop through by reason of death, yet it never shall, for the good Lord will make good His word.

We are sure that the Lord will bestow promised mercies on all His covenanted ones. They shall come in due course to all the chosen of the Lord. They are sure to all the seed, from the least of them unto the greatest of them. We are sure that the Lord will continue His mercies to His own people. He does not give and take. What He has granted us is the token of much more. That which we have not yet received is as sure as that which has already come; therefore, let us wait before the Lord and be still. There is no justifiable reason for the least doubt. God's love, and word, and faithfulness are sure. Many things are questionable, but of the Lord we sing—

For his mercies shall endure
Ever faithful, ever sure.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 26
A Change of Name

And it shall be at that day, saith the Lord, that thou shalt call me Ishi; and shalt call me no more Baali; for I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. (Hosea 2:16-17)

That day has come. We view our God no more as Baal, our tyrant lord and mighty master, for we are not under law but under grace. We now think of Jehovah, our God, as our Ishi, our beloved husband, our lord in love, our next-of-kin in bonds of sacred relationship. We do not serve Him less obediently, but we serve Him for a higher and more endearing reason. We no longer tremble under His lash but rejoice in His love. The slave is changed into a child and the task into a pleasure.

Is it so with thee, dear reader? Has grace cast out slavish fear and implanted filial love? How happy are we in such an experience! Now we call the Lord's day a delight, and worship is never a weariness. Prayer is now a privilege, and praise is a holiday. To obey is heaven; to give to the cause of God is a banquet. Thus have all things become new. Our mouth is filled with singing and our heart with music. Blessed be our heavenly Ishi forever and ever.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 25
Nothing to Alarm Us

But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days. (Daniel 12:13)

We cannot understand all the prophecies, but yet we regard them with pleasure and not with dismay. There can be nothing in the Father's decree which should justly alarm His child. Though the abomination of desolation be set up, yet the true believer shall not be defiled; rather shall he be purified, and made white, and tried. Though the earth be burned up, no smell of fire shall come upon the chosen. Amid the crash of matter and the wreck of worlds, the Lord Jehovah will preserve His own.

Calmly resolute in duty, brave in conflict, patient in suffering, let us go our way, keeping to our road, and neither swerving from it nor loitering in it. The end will come; let us go our way till it does.

Rest will be ours, All other things swing to and fro, but our foundation standeth sure. God rests in His love, and, therefore, we rest in it. Our peace is, and ever shall be, like a river. A lot in the heavenly Canaan is ours, and we shall stand in it, come what may. The God of Daniel will give a worthy portion to all who dare to be decided for truth and holiness as Daniel was. No den of lions shall deprive us of our sure inheritance.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 24
Perfect Purity

He that overcometh, the same shall be clothed in white raiment. (Revelation 3:5)

Warrior of the cross, fight on! Never rest till thy victory is complete, for thine eternal reward will prove worthy of a life of warfare.

See, here is perfect purity for thee! A few in Sardis kept their garments undefiled, and their recompense is to be spotless. Perfect holiness is the prize of our high calling; let us not miss it.

See, here is joy! Thou shalt wear holiday robes, such as men put on at wedding feasts; thou shalt be clothed with gladness and be made bright with rejoicing. Painful struggles shall end in peace of conscience and joy in the Lord.

See, here is victory! Thou shalt have thy triumph. Palm, and crown, and white robe shall be thy guerdon; thou shalt be treated as a conqueror and owned as such by the Lord Himself.

See, here is priestly array! Thou shalt stand before the Lord in such raiment as the sons of Aaron wore; thou shalt offer the sacrifices of thanksgiving and draw near unto the Lord with the incense of praise.

Who would not fight for a Lord who gives such large honors to the very least of His faithful servants? Who would not be clothed in a fool's coat for Christ's sake, seeing He will robe us with glory?

Charles Haddon Spurgeon