Cheque Book of the Bank of Faith

July 23
Absolutely No Remembrance

And their sins and iniquities will I remember no more. (Hebrews 10:17)

According to this gracious covenant the Lord treats His people as if they had never sinned. Practically, He forgets all their trespasses. Sins of all kinds He treats as if they had never been, as if they were quite erased from His memory. O miracle of grace! God here doth that which in certain aspects is impossible to Him. His mercy worketh miracles which far transcend all other miracles.

Our God ignores our sin now that the sacrifice of Jesus has ratified the covenant. We may rejoice in Him without fear that He will be provoked to anger against us because of our iniquities. See! He puts us among the children; He accepts us as righteous; He takes delight in us as if we were perfectly holy. He even puts us into places of trust; makes us guardians of His honor, trustees of the crown jewels, stewards of the gospel. He counts us worthy and gives us a ministry; this is the highest and most special proof that He does not remember our sins. Even when we forgive an enemy, we are very slow to trust him; we judge it to be imprudent so to do. But the Lord forgets our sins and treats us as if we had never erred. O my soul, what a promise is this! Believe it and be happy.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 22
An Eternal Pledge

And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in loving kindness, and in mercies. I will even betroth thee unto me in faithfulness; and thou shalt know the Lord. (Hosea 2:19-20)

Betrothment unto the Lord! What an honor and a joy! My soul, is Jesus indeed thine by His own condescending betrothal? Then, mark it is forever. He will never break His engagement, much less sue out a divorce against a soul joined to Himself in marriage bonds.

Three times the Lord says, "I will betroth thee." What words He heaps together to set forth the betrothal! Righteousness comes in to make the covenant legal; none can forbid these lawful bans. Judgment sanctions the alliance with its decree: none can see folly or error in the match. Lovingkindness warrants that this is a love union, for without love betrothal is bondage and not blessedness. Meanwhile, mercy smiles and even sings; yea, she multiplies herself into "mercies" because of the abounding grace of this holy union.

Faithfulness is the registrar and records the marriage, and the Holy Spirit says "Amen" to it as He promises to teach the betrothal heart all the sacred knowledge needful for its high destiny, What a promise!

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 21
Shine as Many Stars

And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. (Daniel 12:3)

Here is something to wake me up. This is worth living for. To be wise is a noble thing in itself: in this place it refers to a divine wisdom which only the Lord Himself can bestow. Oh, to know myself, my God, my Savior! May I be so divinely taught that I may carry into practice heavenly truth and live in the light of it! Is my life a wise one? Am I seeking that which I ought to seek? Am I living as I shall wish I had lived when I come to die? Only such wisdom can secure for me eternal brightness as of yonder sunlit skies.

To be a winner of souls is a glorious attainment. I had need to be wise if I am to turn even one to righteousness; much more if I am to turn many, Oh, for the knowledge of God, of men, of the Word, and of Christ, which will enable me to convert my fellowmen and to convert large numbers of them! I would give myself to this, and never rest till I accomplish it. This will be better than winning stars at court. This will make me a star, a shining star, a star shining forever and ever; yea, more, it will make roe shine as many stars. My soul, arouse thyself. Lord, quicken me!

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 20
Looking for Him

Unto them that look for him shall he appear the second time without sin unto salvation. (Hebrews 9:28)

This is our hope. He to whom we have already looked as coming once to bear the sins of many will have another manifestation to the sons of men; this is a happy prospect in itself. But that second appearing has certain peculiar marks which glorify it exceedingly.

Our Lord will have ended the business of sin. He has so taken it away from His people and so effectually borne its penalty that He will have nothing to do with it at His second coming. He will present no sin offering, for He will have utterly put sin away.

Our Lord will then complete the salvation of His people. They will be finally and perfectly saved and will in every respect enjoy the fullness of that salvation. He comes not to bear the result of our transgressions but to bring the result of His obedience; not to remove our condemnation but to perfect our salvation.

Our Lord thus appears only to those who look for Him. He will not be seen in this character by men whose eyes are blinded with self and sin. To them He will be a terrible Judge and nothing more. We must first look to Him and then look for Him; and in both cases our look shall be life.

Charles Haddon Spurgeon 

[Christian, if this doesn't get you excited, nothing will!  Look up, for your redemption draweth nigh!] 

Cheque Book of the Bank of Faith

July 19
Heavy-Duty Shoes

Thy shoes shall be iron and brass; and as thy days, so shall thy strength be. (Deuteronomy 33:25)

Here are two things provided for the pilgrim: shoes and strength.

As for the shoes: they are very needful for traveling along rough ways and for trampling upon deadly foes. We shall not go barefoot—this would not be suitable for princes of the blood royal. Our shoes shall not be at all of the common sort, for they shall have soles of durable metal, which will not wear out even if the journey be long and difficult. We shall have protection proportionate to the necessities of the road and the battle. Wherefore let us march boldly on, fearing no harm even though we tread on serpents or set our foot upon the dragon himself.

As for the strength: it shall be continued as long as our days shall continue, and it shall be proportioned to the stress and burden of those days. The words are few, "as thy days thy strength," but the meaning is full. This day we may look for trial, and for work which will require energy, but we may just as confidently look for equal strength. This word given to Asher is given to us also who have faith wherewith to appropriate it. Let us rise to the holy boldness which it is calculated to create within the believing heart.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 18
Wilderness Communion

I will allure her, and bring her into the wilderness, and speak comfortably unto her. (Hosea 2:14)

The goodness of God sees us allured by sin, and it resolves to try upon us the more powerful allurements of love. Do we not remember when the Lover of our souls first cast a spell upon us and charmed us away from the fascinations of the world! He will do this again and again whenever He sees us likely to be ensnared by evil.

He promises to draw us apart, for there He can best deal with us, and this separated place is not to be a paradise, but a wilderness, since in such a place there will be nothing to take of our attention from our God. In the deserts of affliction the presence of the Lord becomes everything to us, and we prize His company beyond any value which we set upon it when we sat under our own vine and fig tree in the society of our fellows. Solitude and affliction bring more to themselves and to their heavenly Father than any other means.

When thus allured and secluded the Lord has choice things to say to us for our comfort. He "speaks to our heart," as the original has it. Oh, that at this we may have this promise explained in our experience! Allured by love, separated by trial, and comforted by the Spirit of truth, may we know the Lord and sing for joy!

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 17
Valiant for Truth

The people that do know their God shall be strong, and do exploits. (Daniel 11:32)

"The Lord is a man of war, Jehovah is his name." Those who enlist under His banner shall have a Commander who will train them for the conflict and give them both vigor and valor. The times of which Daniel wrote were of the very worst kind, and then it was promised that the people of God would come out in their best colors: they would be strong and stout to confront the powerful adversary.

Oh, that we may know our God: His power, His faithfulness, His immutable love, and so may be ready to risk everything in His behalf. He is One whose character excites our enthusiasm and makes us willing to live and to die for Him. Oh, that we may know our God by familiar fellowship with Him; for then we shall become like Him and shall be prepared to stand up for truth and righteousness. He who comes forth fresh from beholding the face of God will never fear the face of man. If we dwell with Him, we shall catch the heroic spirit, and to us a world of enemies will be but as the drop of a bucket. A countless array of men, or even of devils, will seem as little to us as the nations are to God, and He counts them only as grasshoppers. Oh, to be valiant for truth in this day of falsehood.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 16
Word to Him Who Halts

I will save her that halteth. (Zephaniah 3:19)

There are plenty of these lame ones, both male and female. You may meet "her that halteth" twenty times in an hour. They are in the right road and exceedingly anxious to run in it with diligence, but they are lame and make a sorry walk of it. On the heavenly road there are many cripples. It may be that they say in their hearts—What will become of us? Sin will overtake us; Satan will throw us down. Ready-to-halt is our name and our nature; the Lord can never make good soldiers of us, nor even nimble messengers to go on His errands. Well, well! He will save us, and that is no small thing. He says, "I will save her that halteth." In saving us He will greatly glorify Himself. Everybody will ask—How came this lame woman to run the race and win the crown? And then the praise will all be given to almighty grace.

Lord, though I halt in faith, in prayer, in praise, in service, and in patience, save me, I beseech Thee! Only Thou canst save such a cripple as I am. Lord, let me not perish because I am among the hindmost, but gather up by Thy grace the slowest of Thy pilgrims—even me. Behold He hath said it shall be so, and therefore, like Jacob, prevailing in prayer, I go forward though my sinew be shrunk.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 15
The Mourner Comforted

Blessed are they that mourn: for they shall be comforted. (Matthew 5:4)

By the valley of weeping we come to Zion. One would have thought mourning and being blessed were in opposition, but the infinitely wise Savior puts them together in this Beatitude. What He has joined together let no man put asunder. Mourning for sin—our own sins, and the sins of others—is the Lord's seal set upon His faithful ones. When the Spirit of grace is poured upon the house of David, or any other house, they shall mourn. By holy mourning we receive the best of our blessings, even as the rarest commodities come to us by water. Not only shall the mourner be blessed at some future day, but Christ pronounces him blessed even now.

The Holy Spirit will surely comfort those hearts which mourn for sin. They shall be comforted by the application of the blood of Jesus and by the cleansing power of the Holy Ghost. They shall be comforted as to the abounding sin of their city and of their age by the assurance that God will glorify Himself, however much men may rebel against Him. They shall be comforted with the expectation that they shall be wholly freed from sin before long and shall soon be taken up to dwell forever in the glorious presence of their Lord.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 14
Burdens Cast on Him

Cast thy burden upon the Lord, and he shall sustain thee; he shall never suffer the righteous to be moved. (Psalm 55:22)

It is a heavy burden; roll it on Omnipotence. It is thy burden now, and it crushes thee; but when the Lord takes it, He will make nothing of it. If thou art called still to bear, "he will sustain thee." It will be on Him and not on thee. Thou wilt be so upheld under it that the burden will be a blessing. Bring the Lord into the matter, and thou wilt stand upright under that which in itself would bow thee down.

Our worst fear is lest our trial should drive us from the path of duty; but this the Lord will never suffer. If we are righteous before Him, He will not endure that our affliction should move us from our standing. In Jesus He accepts us as righteous, and in Jesus He will keep us so.

What about the present moment? Art thou going forth to this day's trial alone? Are thy poor shoulders again to be galled with the oppressive load? Be not so foolish. Tell the Lord all about thy grief and leave it with Him. Don't cast your burden down and then take it up again; but roll it on the Lord and leave it there. Then shalt thou walk at large, a joyful and unburdened believer, singing the praises of thy great Burden-bearer.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 13
Implicit Trust

For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the Lord. (Jeremiah 39:18)

Behold the protecting power of trust in God. The great men of Jerusalem fell by the sword, but poor Ebed-melech was secure, for his confidence was in Jehovah. Where else should a man trust but in his Maker? We are foolish when we prefer the creature to the Creator. Oh, that we could in all things live by faith, then should we be delivered in all time of danger! No one ever did trust in the Lord in vain, and no one ever shall.

The Lord saith, "I will surely deliver thee," Mark the divine "surely." Whatever else may be uncertain, God's care of believers is sure. God Himself is the guardian of the gracious, Under His sacred wing there is safety even when every danger is abroad. Can we accept this promise as sure? Then in our present emergency we shall find that it stands fast. We hope to be delivered because we have friends, or because we are prudent, or because we can see hopeful signs; but none of these things are one-half so good as God's simple "because thou hast put thy trust in me." Dear reader, try this way, and, trying it, you will keep to it all your life. It is as sweet as it is sure.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 12
Whom, When, How to Deliver

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished. (2 Peter 2:9)

The godly are tempted and tried. That is not true faith which is never put to the test. But the godly are delivered out of their trials, and that not by chance, nor by secondary agencies, but by the Lord Himself. He personally undertakes the office of delivering those who trust Him. God loves the godly or godlike, and He makes a point of knowing where they are and how they fare.

Sometimes their way seems to be a labyrinth, and they cannot imagine how they are to escape from threatening danger. What they do not know, their Lord knows. He knows whom to deliver, and when to deliver, and how to deliver. He delivers in the way which is most beneficial to the godly, most crushing to the tempter, and most glorifying to Himself. We may leave the "how" with the Lord and be content to rejoice in the fact that He will, in some way or other, bring His own people through all the dangers, trials, and temptations for this mortal life to His own right hand in glory.

This day it is not for me to pry into my Lord's secrets but patiently to wait His time, knowing this, that though I know nothing, my heavenly Father knows.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 11
Never Separated from God

And whosoever liveth and believeth in me shall never die. Believeth thou this? (John 11:26)

Yes, Lord, we believe it; we shall never die. Our soul may be separated from our body, and this is death of a kind; but our soul shall never be separated from God, which is the true death—the death which was threatened to sin—the death penalty which is the worst that can happen. We believe this most assuredly, for who shall separate us from the love of God which is in Christ Jesus our Lord? We are members of the Body of Christ; will Christ lose parts of His Body? We are married to Jesus; will He be bereaved and widowed? It is not possible. There is a life within us which is not capable of being divided from God: yea, and the Holy Spirit dwells within us, and how then can we die? Jesus, Himself, is our life, and therefore there is no dying for us, for He cannot die again, In Him we died unto sin once, and the capital sentence cannot a second time be executed. Now we live, and live forever. The reward of righteousness is life everlasting, and we have nothingless than the righteousness of God, and therefore can claim the very highest reward.

Living and believing, we believe that we shall live and enjoy. Wherefore we press forward with full assurance that our life is secure in our living Head.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 10
Love the Church

Thou shalt arise, and have mercy upon Zion: for the time to favor her, yea, the set time, is come. For thy servants take pleasure in her stones, and favor the dust thereof. (Psalm 102:13-14)

Yes, our prayers for the church will be heard. The set time is come. We love the prayer meetings, and the Sunday school, and all the services of the Lord's house. We are bound in heart to all the people of God and can truly say,

There's not a lamb in all thy flock

I would disdain to feed

There's not a foe before whose face

I'd fear thy cause to plead.

If this is the general feeling, we shall soon enjoy times of refreshing from the presence of the Lord. Our assemblies will be filled, saints will be revived, and sinners will be converted. This can only come of the Lord's mercy; but it will come, and we are called upon to expect it. The time, the set time, is come. Let us bestir ourselves. Let us love every stone of our Zion, even though it may be fallen down. Let us treasure up the least truth, the least ordinance, the least believer, even though some may despise them as only so much dust. When we favor Zion, God is about to favor her. When we take pleasure in the Lord's work, the Lord Himself will take pleasure in it.

Charles Haddon Spurgeon 

Cheque Book of the Bank of Faith

July 9
Faithful and Useful

Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. (Psalm 101:6)

If David spoke thus, we may be sure that the Son of David will be of the same mind. Jesus looks out for faithful men, and He fixes His eyes upon them, to observe them, to bring them forward, to encourage them, and to reward them. Let no true-hearted man think that he is overlooked; the King Himself has His eye upon him.

There are two results of this royal notice. First we read, "That they may dwell with me." Jesus brings the faithful into His house, He sets them in His palace, He makes them His companions, He delights in their society. We must be true to our Lord, and He will then manifest Himself to us. When our faithfulness costs us most, it will be best rewarded; the more furiously men reject, the more joyfully will our Lord receive us.

Next, he says of the sincere man, "He shall serve me." Jesus will use for His own glory those who scorn the tricks of policy and are faithful to Himself, His Word, and His cross. These shall be in His royal retinue, the honored servants of His Majesty. Communion and usefulness are the wages of faithfulness. Lord make me faithful that I may dwell with Thee and serve Thee.

Charles Haddon Spurgeon 

Check Book of the Bank of Faith

July 8
An Angel Encampment

The angel of the Lord encampeth round about them that fear him, and delivereth them. (Psalm 34:7)

We cannot see the angels, but it is enough that they can see us. There is one great Angel of the Covenant, whom not having seen we love, and His eye is always upon us both day and night. He has a host of holy ones under Him, and He causes these to be watchers over His saints and to guard them from all ill. If devils do us mischief, shining ones do us service.

Note that the Lord of angels does not come and go and pay us transient visits, but He and His armies encamp around us. The headquarters of the army of salvation is where those live whose trust is in the living God. This camp surrounds the faithful so that they cannot be attacked from any quarter unless the adversary can break through the entrenchments of the Lord of angels. We have a fixed protection, a permanent watch. Sentineled by the messengers of God, we shall not be surprised by sudden assaults nor swallowed up by overwhelming forces. Deliverance is promised in this verse—deliverance by the great Captain of our salvation, and that deliverance we shall obtain again and again until our warfare is accomplished and we exchange the field of conflict for the home of rest.

Charles Haddon Spurgeon 

Check Book of the Bank of Faith

July 7
A Mountain Choir

Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted. (Isaiah 49:13)

So sweet are the comforts of the Lord, that not only the saints themselves may sing of them, but even the heavens and the earth may take up the song. It takes something to make a mountain sing; and yet the prophet summons quite a choir of them. Lebanon, and Sirion, and the high hills of Bashan and Moab, He would set them all singing because of Jehovah's grace to His own Zion. May we not also make mountains of difficulty, and trial, and mystery, and labor become occasions for praise unto our God? "Break forth into singing, O mountains!"

This word of promise, that our God will have mercy upon His afflicted, has a whole peal of bells connected with it. Hear their music—"Sing!" "Be joyful!" "Break forth into singing." The Lord would have His people happy because of His unfailing love. He would not have us sad and doubtful; He claims from us the worship of believing hearts. He cannot fail us: why should we sigh or sulk as if He would do so? Oh, for a well-tuned harp! Oh, for voices like those of the cherubim before the throne!

Charles Haddon Spurgeon 

Check Book of the Bank of Faith

July 6
His Love; His Gift; His Son

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16)

Of all the stars in the sky, the polestar is the most useful to the mariner. This text is a polestar, for it has guided more souls to salvation than any other Scripture. It is among promises what the Great Bear is among constellations.

Several words in it shine with peculiar brilliance. Here we have God's love with a "so" to it, which marks its measureless greatness. Then we have God's gift in all its freeness and greatness. This also is God's Son, that unique and priceless gift of a love which could never fully show itself till heaven's Only-begotten had been sent to live and die for men. These three points are full of light.

Then there is the simple requirement of believing, which graciously points to a way of salvation suitable for guilty men. This is backed by a wide description—"whosoever believeth in him." Many have found room in "whosoever" who would have felt themselves shut out by a narrower word. Then comes the great promise, that believers in Jesus shall not perish but have everlasting life. This is cheering to every man who feels that he is ready to perish and that he cannot save himself. We believe in the Lord Jesus, and we have eternal life.

Charles Haddon Spurgeon 

Check Book of the Bank of Faith

July 5
Complete Deliverance

But I will deliver thee in that day, saith the Lord; and thou shalt not be given into the hand of the men of whom thou art afraid. (Jeremiah 39:17)

When the Lord's faithful ones are suffering for Him, they shall have sweet messages of love from Himself, and sometimes they shall have glad tidings for those who sympathize with them and help them. Ebed-melech was only a despised Ethiopian, but he was kind to Jeremiah, and so the Lord sent him this special promise by the mouth of His prophet. Let us be ever mindful of God's persecuted servants, and He will reward us.

Ebed-melech was to be delivered from the men whose vengeance he feared. He was a humble... man, but Jehovah would take care of him. Thousands were slain by the Chaldeans, but [he] could not be hurt. We, too, may be fearful of some great ones who are bitter against us; but if we have been faithful to the Lord's cause in the hour of persecution, He will be faithful to us. After all, what can a man do without the Lord's permission? He puts a bit into the mouth of rage and a bridle upon the head of power. Let us fear the Lord, and we shall have no one else to fear. No cup of cold water given to a despised prophet of God shall be without its reward; and if we stand up for Jesus, Jesus will stand up for us.

Charles Haddon Spurgeon 

Check Book of the Bank of Faith

July 4
The Word, Necessary Food

Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Matthew 4:4)

If God so willed it we could live without bread, even as Jesus did for forty days; but we could not live without His Word. By that Word we were created, and by it alone can we be kept in being, for he sustaineth all things by the Word of His power. Bread is a second cause; the Lord Himself is the first source of our sustenance. He can work without the second cause as well as with it; and we must not tie Him down to one mode of operation. Let us not be too eager after the visible, but let us look to the invisible God. We have heard believers say that in deep poverty, when bread ran short, their appetites became short, too; and to others, when common supplies failed, the Lord has sent in unexpected help.

But we must have the Word of the Lord. With this alone we can withstand the devil. Take this from us, and our enemy will have us in his power, for we shall soon faint. Our souls need food, and there is none for them outside of the Word of the Lord. All the books and all the preachers in the world cannot furnish us a single meal: it is only the Word from the mouth of God that can fill the mouth of a believer. Lord, evermore give us this bread. We prize it above royal dainties.  Amen.

Charles Haddon Spurgeon